MED0005 – El Cid Campeador and the Reconquista
Original military art print by Giuseppe Rava: El Cid Campeador and the Reconquista, the mesnada and the porous frontier of eleventh-century Iberia. Limited edition, hand-signed, SRA3 format. Worldwide shipping.
€49.00
El Cid Campeador and the Reconquista
Rodrigo Díaz de Vivar, known to tradition as El Cid, is the figure who most effectively contradicts the image of the Reconquista as a continuous, unified war between Christendom and Islam. Over his career he fought for the king of Castile, then in the service of the Muslim emir of Zaragoza against Christian lords, then on his own account, taking Valencia and ruling it as a personal lordship until his death in 1099.
A porous frontier
Eleventh-century Iberia was not divided by a line but by a mosaic of Christian kingdoms and Muslim taifas, at war with each other as much as with the other camp. The system of parias — tribute paid by taifa rulers to Christian kings in exchange for protection — bound the two sides in a web of economic dependency that made holy war a later idea, imported largely with the arrival of the Almoravids from North Africa.
The trade of arms
The byname Campeador means roughly “master of the battlefield”, and it is a technical title before it is an epic one. His strength was a mesnada, an armed following maintained by plunder and tribute: men bound to their commander by his ability to pay them. This model of private military band runs through the whole peninsula in that century, and it is what allowed a knight without royal blood to conquer and hold a city like Valencia.
Equipment
Giuseppe Rava shows the harness of the Iberian knight of the high eleventh century: mail hauberk, conical helmet with nasal, kite shield, lance and sword. In the peninsula this western panoply coexisted with Andalusi influence, from horse harness to a wider use of light javelin cavalry — the future tradition of the jinetes.
A myth built afterwards
The Cantar de mio Cid, composed about a century after his death, made him a hero of Christendom, and his name was later put to nationalist use well into the twentieth century. Sources closer to the events, including Arabic ones, return a more complicated figure: a commander of great skill in a world where loyalty followed contract and the frontier was crossed in both directions.
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